Saturday, May 11, 2019

More on Lispector: Not Just a Depiction of Another Victim of Patriarchy

I promised I would return to conclude my reflections when finished, but I am far from feeling conclusive about the last part of Clarice Lispector's The Besieged City, which is to say: it resonates and reverberates and is probably not fathomable. There were more objects and more animals and I became more and more convinced that Lucrecia, the novel's main voice and main eyes, was not merely a cipher for the objectified woman.
Sometimes I wonder if I am reading the same book as other people. I mean, Benjamin Moser's introduction was beautiful and evocative, and it told me many things I did not know, but I just cannot understand how he could characterize Lucrecia in this way or suggest that female objectification is a central theme of the book. Male objectification is just as prevalent as female objectification. And female agency just as prevalent as male in my reading. But not only Moser's introduction, but the New Directions blurb iterates this reading, starting with these words: "Underneath Lispector's inventive, modernist style is a poignant and radical depiction of a young woman navigating a patriarchal society." It is as if the publishers wanted to reduce Lispector's complex and nuanced depiction of female power and powerlessness to a stereotypical narrative of more of the same. How really belittling that is, both to Lispector's vision and to women in general, as if we were that trapped. This seems to be a pattern, and a dangerous one.
What is really in the novel is much more than more of the same. Much more than a depiction of a victim of patriarchy. There is even a whole chapter towards the end when an older woman admires the beauty of one of Lucrecia's former flames, a young man who is barely capable of uttering a simple sentence. Still, he is a "gem"...all because of his beauty. Lucrecia had admired him earlier in the book, saying she doubted she would ever have another chance to have such a beautiful man. Women do make objects of men, too, in and out of literature. Lucrecia, although married by the end of the book, develops a passion for another man and pursues him with quite a lot of agency, despite his attempts to elude her. She also completes her siege of the city which is her alter ego or strange double, noting its progress (due, in her mind, to her own seeing, her own work in constructing it and fostering it). The city develops from a rural outback smelling of stables (with horses) to a modern city of restaurants and street cars (the horses driven out of town). Shall we infer that she too has been civilized, modernized, stripped of her animality and relationship to nature?
Perhaps not. Once these sieges are complete, the other man conquered, her husband dead of a heart attack, Lucrecia is ready to move on to her next conquest, a new husband, perhaps a new city. Hardly a meek object of any reader's predatory desire. As I mentioned in the last post, Lucrecia's vision of the world may not constitute a great work of genius, but she is attempting to take possession and to delineate her world. She is an artist, if not a great one. As Lispector writes in a letter directed to a critic of the novel included at the end of the book, "'The struggle to reach reality--that's the main objective of this creature who tries, in every way, to cling to whatever exists by means of a total vision of things....One of the most intense aspirations of the spirit is to dominate exterior reality through the spirit. Lucrecia doesn't manage to do this--so she 'clings' to that reality, takes as her own life the wider life of the world". And this merging with the world, this self-identification with objects, with the wild horses, and with the modernizing metropolis that will drive away these horses is effected by means of a language that is almost hallucinatory at times. Ecstatic and vivid, sharp and shimmering, as if the terrible distance between word and thing, signifier and signified, seeing and thing seen, symbol and symbolized, observer and observed were--for one fraction of an impossible second--dissolved. This mystical siege of reality by the imagination, written by a woman about a woman's imagination, is much more interesting than just another tale of another helpless victim of patriarchy.


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